Skip to content

Announcement 13.10.16

Islamic meshwork over cosmic backdrop

I think I will be printing these designs onto bandanas to sell. I’ll see if anyone is interested…




I’m bearing it

Essay is nearing final version, I think…

Too much criticism, some of it’s good, but I wonder if I asked too many people for feedback.

I want to make sure this essay does what I want it to do. I’m not into mental masturbation anymore.

It should be ready to submit soon. I say within a week.

Commandment A-1

He who is so unwise as hath consumed ranch dressing by the spoonful shall be endowed with thee Darwin Award.

Sorry Furbs, I love you buddy but that’s not healthy. These kinds of dietary habits are the reason people like Trump rise to power.

I feel more alive than Paris. The sun will shine bright today.

My response to “The Myth of Sentient Machines”

There was a recent thread on the Systemshock.org forums in which Kolya linked to an article on cybernetics titled “The Myth of Sentient Machines” by some Bobby Azarian. Kolya was posting the article in agreement with Azarian, but he’s wrong. Dead wrong. And what is missing from the formulation that so many transhumanists and cyberneticists (but not David Pierce) never mention is the factor of hedonics (or affective experience). A system for processing and storing hedonic data is all that is needed to make an artificial intelligence sentient. There is nothing special about the cybernetic experience of animals, no magic ingredient that can’t be simulated. So what is hedonic experience? Simply, it is the two opposed affectives: pleasure and suffering.

But what are pleasure and suffering, on a technical, neurological level? Quite simply they are feedback loops: pleasure is the experience caused by any stimulus that, by stimulating the cybernetic system, increases the likelihood that the action which lead to the stimulus is repeated by the owner of the cybernetic system; likewise and inversely, suffering is the experience caused by a stimulus that, by stimulating the cybernetic system, decreases the likelihood that the action which lead to the stimulus is repeated by the owner of the cybernetic system. Put more simply, pleasure is the effect of a stimulus that increases the likelihood of itself being repeated, whereas suffering is the effect of a stimulus that decreases the likelihood of itself being repeated.

The brain is a finite piece of matter which can hold an infinite amount of information. It can achieve this with feedback loops, neuroplasticity, and I might propose, communication between arbitrary synapses beyond their “normal” function (if they have any function) and being able to adapt as needed, to be there when called upon.

I’ll have more on this later.

Next day (redux)

Understanding fire

Fire is a chemical process of combustion. We all know that. It’s a very painful way to injure oneself. We know that too. But fire is also something else: a stimulus that works very hard to get you to avoid it. I’m sure you’d rather not get critically burned by fire–well, fire doesn’t want you to get burned by it either. So it does everything it can to get you out of its way.

Fire doesn’t like being touched. If you try to put your hand in fire, it will quickly let you know that it doesn’t think your hand belongs there. Fire works very hard to do what it does. One could say, fire is passionate about what it does. You can resist up to a certain point, but most people get the message at some point. It’s message is that it is radical, very conservative, and just doesn’t want to be bothered.

Fire is not your enemy, as long as you don’t offend it. Respect it for what it is, and it will let you live in peace. Fire is passive anger. We all understand anger. And we can all understand fire too if we simply listen to its message.

[ EDIT ]
[ TO-DO ] [ NOTE: DONE ]

It’s a new day (redux)

The sun will rise soon. Let’s start here.